https://www.al-irsyad.uis.edu.my.kuisjournal.com/index.php/alirsyad/issue/feedal-Irsyad: Journal of Islamic and Contemporary Issues2025-12-19T11:04:13+08:00Assoc. Prof. Dr. Abur Hamdi Usmanalirsyad@uis.edu.myOpen Journal Systems<div id="6a7ebf57-ace8-43ae-a6bd-c9bc01bddf18" class="widget literatumSerialDetails none widget-none widget-compact-all"> <div class="wrapped "> <div class="widget-body body body-none body-compact-all"> <div id="6a7ebf57-ace8-43ae-a6bd-c9bc01bddf18" class="widget literatumSerialDetails none widget-none widget-compact-all"> <div class="wrapped "> <div class="widget-body body body-none body-compact-all"><span class="serial-item serialDetailsIssn"><span class="serial-title">Print ISSN: 0128-116X</span></span> <span class="serial-item serialDetailsEissn"><span class="serial-title">Online ISSN:</span> 2550-1992</span></div> </div> </div> <div id="8af55cbd-03a5-4deb-9086-061d8da288d1" class="widget general-html none widget-none widget-compact-horizontal"> <div class="wrapped "> <div class="widget-body body body-none body-compact-horizontal"> <div>2 issues per year</div> </div> </div> </div> <p style="text-align: justify;"> </p> <p>Al-Irsyad: Journal of Islamic and Contemporary Issues (IJICI) is an open access, double-blind peer-reviewed international scholarly journal published biannually (June and December) by Penerbit UIS, Malaysia. IJICI attracts a diverse international audience, showcasing multidisciplinary research across all topical themes of contemporary Islam. It addresses issues that transcend both intellectual and geographic boundaries and reports empirical results with broad implications. With guidance from an esteemed editorial board and meticulously selected reviewers, IJICI focuses on exploring significant, contemporary and ground-breaking discussions in the areas of Islamic contemporary issues and welcomes new insights and directions for study in this field.</p> <p>The IJICI provides a platform for exploring modern challenges through the perspectives of Muslim scholars. By emphasising the relevance and adaptability of Islamic thought, the journal fosters critical discussions and integrates it into the broader social scientific discourse of today's global society.</p> <p>The IJICI is essential reading for academics, regulators, and experts in Islam. The editorial team is committed to open and critical dialogue and encourages scholarly papers from different disciplines, using diverse methodologies, and from all corners of the globe.</p> <p>As the IJICI continues its journey toward global academic recognition, prioritizing excellence in published research remains at the core of its mission. High-quality publications are fundamental to ensuring that the journal serves as a credible reference for scholars worldwide and contributes meaningfully to contemporary Islamic studies. To maintain rigorous academic standards, IJICI is committed to:</p> <ol> <li>Robust peer review system. Every submission undergoes a meticulous review process led by established scholars in relevant fields. This ensures that published works adhere to the highest standards of academic integrity and contribute meaningfully to ongoing scholarly discourse.</li> <li>Strategic curation of research. Articles selected for publication must address contemporary issues in Islamic scholarship while demonstrating methodological depth and analytical precision. This ensures relevance to both regional and international academic discussions.</li> <li>Diversification of authors and collaborations. Expanding contributions from scholars across different regions and academic traditions enhances the journal’s intellectual diversity, reinforcing its global appeal.</li> <li>Ensuring linguistic clarity and precision. To maximize accessibility, published works must exhibit clear, well-structured academic writing, particularly in English. Professional editing and translation support will be integrated to maintain the highest quality of presentation.</li> <li>Integration with global research networks. Strengthening indexing in reputable academic databases and fostering partnerships with international conferences and institutions will further establish IJICI as a prominent scholarly platform.</li> </ol> <p>By embedding these principles into its publishing framework, IJICI will continue to evolve into a leading academic journal with an international reputation, ensuring its contributions remain impactful and widely referenced.</p> <p>The editorial board welcomes original contributions (written in Bahasa Melayu, English or Arabic) which have never been published or considered for publication by any other publishers.</p> <p>Authors are invited to submit manuscripts that fall within the scope of the IJICI. Please read the information on the publication ethics statement. The articles published in IJICI are going through a double-blind peer-review process. Hence, the decision on whether the scientific article is accepted or not, will be the Editorial Board’s right based on the peer reviewer's recommendation.</p> <p>Please read and understand the author’s guidelines for the preparation manuscript. The author who submits a manuscript to the editors should comply with the author's guidelines and template. If the submitted manuscript does not comply with the guidelines or using a different format, it will be rejected by the editorial team before being reviewed. The editorial team will only accept a manuscript that meets the specified formatting requirements.</p> <p>Manuscripts and all correspondence should be sent to the Editor-in-Chief, via online submission system (OJS). This journal utilizes <a href="https://www.lockss.org/" target="_blank" rel="noopener">LOCKSS</a> and <a href="https://clockss.org/" target="_blank" rel="noopener">CLOCKSS</a> archival system hosted by <a href="https://library.stanford.edu/" target="_blank" rel="noopener">Stanford University Libraries</a> in the United Kingdom under the PKP Private LOCKSS and CLOCKSS Network program. 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src="https://al-irsyad.uis.edu.my/public/site/images/ojsirsyad/copernicus3.jpg" width="199" height="81" /></a><a title="Harvard Library" href="https://hollis.harvard.edu/primo-explore/search?query=any,contains,al-Irsyad:%20Journal%20of%20Islamic%20and%20Contemporary%20Issues&tab=everything&search_scope=everything&vid=HVD2&facet=jtitle,include,Al-Irsyad:%20Journal%20Of%20Islamic%20And%20Contemporary%20Issues&lang=en_US&offset=0" target="_blank" rel="noopener"><img src="https://al-irsyad.uis.edu.my/public/site/images/ojsirsyad/harvard-library-2.jpg" width="200" height="81" /></a><a title="SIS" href="http://sindexs.org/JournalList.aspx?ID=6775" target="_blank" rel="noopener"><img src="https://al-irsyad.uis.edu.my/public/site/images/ojsirsyad/sis13.jpg" width="200" height="81" /></a><a title="MyJurnal" href="https://myjurnal.mohe.gov.my/public/browse-journal-view.php?id=525" target="_blank" rel="noopener"><img src="https://al-irsyad.uis.edu.my/public/site/images/ojsirsyad/mcc.jpg" alt="" 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src="https://al-irsyad.uis.edu.my/public/site/images/ojsirsyad/dimensions-1.jpg" alt="" width="200" height="81" /></a><a title="Publons" href="https://publons.com/dashboard/records/publication/" target="_blank" rel="noopener"><img src="https://al-irsyad.kuis.edu.my/public/site/images/ojsirsyad/publons.jpg" alt="" /></a><a title="Orcid iD" href="https://orcid.org/my-orcid?orcid=0000-0001-5407-5217" target="_blank" rel="noopener"><img src="https://al-irsyad.kuis.edu.my/public/site/images/ojsirsyad/orcid.jpg" alt="" /></a><a title="EuroPub" href="https://europub.co.uk/journals/29373" target="_blank" rel="noopener"><img src="https://al-irsyad.uis.edu.my/public/site/images/ojsirsyad/europub.jpg" alt="" width="199" height="81" /></a><a href="https://miar.ub.edu/issn/0128-116X" target="_blank" rel="noopener"><img src="https://al-irsyad.uis.edu.my/public/site/images/ojsirsyad/miar.jpg" alt="" width="200" height="81" /></a><a href="https://journal-index.org/index.php/asi/article/view/12479" target="_blank" rel="noopener"><img src="https://al-irsyad.uis.edu.my/public/site/images/ojsirsyad/logo-asi.jpg" alt="" width="199" height="81" /></a><a href="https://www.scilit.net/journal/6454146" target="_blank" rel="noopener"><img src="https://al-irsyad.uis.edu.my/public/site/images/ojsirsyad/scilit.jpg" alt="" width="200" height="81" /></a><a href="https://explore.openaire.eu/search/dataprovider?datasourceId=openaire____::f55870472e192b909ddd7c1642917b41" target="_blank" rel="noopener"><img src="https://al-irsyad.uis.edu.my/public/site/images/ojsirsyad/openaire.jpg" alt="" width="200" height="81" /></a></p> </div> </div> </div>https://www.al-irsyad.uis.edu.my.kuisjournal.com/index.php/alirsyad/article/view/588Islamic Scholarship in the Modern Era: Contributions, Critiques and Innovations2025-12-18T13:08:06+08:00Abur Hamdi Usmanusaburhamdi@gmail.com2025-12-19T00:00:00+08:00Copyright (c) 2025 Abur Hamdi Usmanhttps://www.al-irsyad.uis.edu.my.kuisjournal.com/index.php/alirsyad/article/view/578Pendidikan Teodisi Islam sebagai Wacana Dakwah: Analisis Pendekatan al-Būṭī dalam al-Insān wa ‘Adālah Allāh fī al-Arḍ2025-11-19T16:08:10+08:00Nurhanisah Seninnurhanisah.senin@usim.edu.myNazneen Ismailnazneen@uis.edu.myHamidun Mohamad Husinhamidun@uis.edu.myNorsaleha Mohd Sallehnorsaleha@uis.edu.myMustafa Kamal Amat Misramustafakamal@usim.edu.mySheikha Saidah Mohamad Najeeb Jarhomsheikhasaidah@gmail.com<p>The issue of divine justice in the face of human suffering and evil is often used as an argument to question the existence of God or to challenge His attributes of justice and mercy. In this context, theodicy serves as a <em>da‘wah</em> discourse, addressing such doubts rationally and through divine revelation. This study employed content analysis to analyze syeikh Sa‘īd Ramaḍān al-Būṭī’s arguments on theodicy in <em>al-Ins</em><em>ā</em><em>n wa </em><em>‘</em><em>Ad</em><em>ā</em><em>lah All</em><em>ā</em><em>h f</em><em>ī</em><em> al-Ar</em><em>ḍ</em> as a method of guiding those who experience theological doubts. The findings indicated that al-Būṭī emphasizes two main principles in understanding theodicy: God as the Creator and Owner of all things, with human beings as His servants, and the understanding that trials occur in both hardship and ease. Additionally, al-Būṭī also highlighted that worldly life is only a small part of Allah’s greater and comprehensive plan.</p> <p><strong>Contribution:</strong> The findings of this study contribute to the education of society regarding the proper understanding of theodicy according to al-Būṭī. The study provides both an intellectual and spiritual framework to address the doubts of atheists and agnostics regarding the concepts of divinity and destiny. The findings also serves as a <em>da‘wah</em> approach towards these groups.</p>2025-12-19T00:00:00+08:00Copyright (c) 2025 Nurhanisah Senin, Nazneen Ismail, Hamidun Mohamad Husin, Norsaleha Mohd Salleh, Mustafa Kamal Amat Misra, Sheikha Saidah Mohamad Najeeb Jarhomhttps://www.al-irsyad.uis.edu.my.kuisjournal.com/index.php/alirsyad/article/view/568Persepsi Pelancong Muslim terhadap Aplikasi Realiti Luasan (AR) Berbahasa Arab Berasaskan Prinsip Etika Imam al-Ghazālī (1058-1111 M.) di Selangor, Malaysia2025-10-27T08:57:16+08:00Mohammad Imran Ahmadimranahmad@uis.edu.myMohd Norzi Nasirmohdnorzi@uis.edu.myMohammad Najib Jaffarnajib@usim.edu.myRafidah Haji Abdullahrafidah.abdullah@unissa.edu.bn<p>This quantitative study examined the integration of Imam al-Ghazālī’s spiritual principles of travel (<em>ā</em><em>d</em><em>ā</em><em>b al-safar</em>) into digital Islamic tourism through an Arabic-based Augmented Reality (AR) application designed for Muslim tourists in Selangor. This study assessed Muslim travellers’ perceptions of AR technology that incorporates Arabic linguistic features and spiritual values grounded in imam al-Ghazālī’s concept of <em>tazkiyah al-nafs</em> (spiritual purification). A structured survey was administered to 400 respondents, comprising local and international Muslim tourists visiting key Islamic heritage sites in Selangor, Malaysia. Data were analysed using descriptive statistics and Pearson correlation tests. The findings indicated strong acceptance of AR technology in enhancing spiritual reflection, engagement with the Arabic language, and appreciation of Islamic cultural heritage during tourism activities. Furthermore, a significant correlation was identified between AR immersion and the perceived depth of inner spiritual experience. This study concluded that intergrating imam al-Ghazālī’s ethical framework into AR-based Islamic tourism has the potential to foster a more holistic and spiritually conscious form of digital travel.</p>2025-12-19T00:00:00+08:00Copyright (c) 2025 Mohammad Imran Ahmad, Mohd Norzi Nasir, Mohammad Najib Jaffar, Rafidah Haji Abdullahhttps://www.al-irsyad.uis.edu.my.kuisjournal.com/index.php/alirsyad/article/view/561Sayyid Quṭb’s Exegesis of Hospitality in Prophetic Narratives2025-11-19T15:37:44+08:00Syed Mohamad Zainudin Bichk Koyaksyedmohamad@usim.edu.myMuhammad Akmalludin Mohd Hamdanakmalludin@usim.edu.myAhmad Salahuddin M Azizansalahuddin_azizan@oum.edu.myMuhammad Rezimuhamadrezi@uinbukittinggi.ac.id<p>This study examined Sayyid Quṭb’s interpretive approach to the Quranic narratives of hospitality in his seminal <em>tafs</em><em>ī</em><em>r</em>, <em>F</em><em>ī</em> <em>Ẓ</em><em>il</em><em>ā</em><em>l al-Qur</em><em>ʾā</em><em>n</em> (In the Shade of the Quran). Focusing on the stories of Prophet Abraham and his honored guests, and Prophet Lot and his people, the study analyzed how Quṭb situates these episodes within his broader project of <em>tafs</em><em>ī</em><em>r ijtim</em><em>āʿī</em><em> wa </em><em>ḥ</em><em>arak</em><em>ī</em> (social and movement-oriented exegesis). This study highlighted Quṭb’s hermeneutical methods, including his emphasis on thematic unity within the <em>s</em><em>ū</em><em>rah</em>, his literary sensitivity to Quranic imagery, and his insistence on linking Quranic guidance to the lived realities of Muslim societies. Through his reading of these narratives, Quṭb derives a set of ethical principles governing hospitality: the obligation to welcome guests warmly, the duty to provide food promptly and generously, the importance of ensuring guests’ comfort and safety, and the moral imperative to uphold their dignity. In Quṭb’s view, these Quranic stories do not only recount historical events but also serve as paradigms for cultivating justice, mercy, and communal solidarity in contemporary Muslim life. By foregrounding hospitality as a Quranic ethical principle, this study argued that Quṭb’s<em> tafs</em><em>ī</em><em>r</em> underscores the role of Islam in addressing social challenges and fostering human dignity.</p>2025-12-19T00:00:00+08:00Copyright (c) 2025 Syed Mohamad Zainudin Bichk Koyak, Muhammad Akmalludin Mohd Hamdan, Ahmad Salahuddin M Azizan, Muhammad Rezihttps://www.al-irsyad.uis.edu.my.kuisjournal.com/index.php/alirsyad/article/view/560Pendekatan Nūr Al-Dīn ‘Itr (1937-2020) dalam Isu Kemasyarakatan Kontemporari melalui Hadis Nabawi2025-11-24T17:05:36+08:00Abdul Hadi Awangabdulhadi@uis.edu.myMohd Khafidz Soronimohdkhafidz@uis.edu.myMohd Kamarul Khaidzir Saadankhaidzir@uis.edu.myParlindungan Simbolonabukhofifah06@gmail.com<p>The Prophetic hadith remains relevant across all eras, as it comprises the words of the Prophet (peace be upon him) inspired by Allah the Almighty. Both the meaning and wording of the hadith transcend time and age. This study aimed to examine the interpretations of the modern <em>mu</em><em>ḥ</em><em>addith</em> Nūr al-Dīn ‘Itr regarding Prophetic traditions in addressing contemporary issues. Employing a qualitative descriptive library research method, this study analysed a hadith that presents the parable of <em>al-ghayth</em> (rain) as a symbol of divine guidance and knowledge. Through a literary-hermeneutical approach, Nūr al-Dīn ‘Itr explicates this hadith by integrating rhetorical analysis (<em>bal</em><em>ā</em><em>ghah</em>), symbolism, and social critique. The findings highlighted the rhetorical beauty of the hadith in linking the symbolism of rain to historical realities and the moral decline of societies before and after Islam. The three types of soil in the hadith represent varying human receptivity to guidance. This study concluded that the modern world mirrors earlier periods of darkness due to materialistic dominance. This finding underscored the continued relevance of Prophetic guidance in restoring authentic human values.</p> <p><strong>Contribution:</strong> This article highlights the enduring relevance of the Prophetic traditions across all eras. In particular, Dr. Nūr al-Dīn ‘Itr’s contemporary interpretation of the term <em>al-ghayth</em> (rain) proves to be highly pertinent to present-day circumstances. The recurrence of events and temporal shifts underscore the necessity of understanding the Prophet’s ḥadīth in accordance with the context of each age.</p>2025-12-19T00:00:00+08:00Copyright (c) 2025 Abdul Hadi Awang, Mohd Khafidz Soroni, Mohd Kamarul Khaidzir Saadan, Parlindungan Simbolonhttps://www.al-irsyad.uis.edu.my.kuisjournal.com/index.php/alirsyad/article/view/557Panduan Menangani Cabaran Etika Penggunaan Kecerdasan Buatan Berpandukan Maqāṣid al-Qur’ān menurut Yūsuf Al-Qaraḍāwī (1926-2022)2025-11-02T20:04:40+08:00Muhammad Aizat Syimir Rozaniaizatsyimir@uis.edu.myMohd Farid Ravi Abdullahfaridravi@uis.edu.myNurzatil Ismah Azizannurzatil@uis.edu.myFakih Abdul Azisfakihaziz@staialanwar.ac.id<p>Today, the digital era is rapidly developing and artificial intelligence (AI) has brought transformative changes across diverse industrial sectors. Its application also generates complex ethical challenges, particularly related to algorithmic fairness, data privacy, and accountability in decision-making. The absence of Islamic ethical guidance in AI deployment has further resulted in practices that are misaligned with Sharia principles. In this regard, the <em>maq</em><em>āṣ</em><em>id al-Qur</em><em>ʾā</em><em>n</em> plays its role in emphasising the preservation of human dignity, justice and well-being in all aspects of life, in addition to providing a promising foundation for guiding the ethical use of AI. This article explored the framework proposed by Yūsuf al- Qaraḍāwī in his work <em>Kayf Nata</em><em>ʿā</em><em>mal Ma</em><em>ʿ</em><em>a al-Qur</em><em>ʾā</em><em>n al-</em><em>ʿ</em><em>A</em><em>ẓī</em><em>m</em> (How to Engage with the Noble Quran), which articulates a systematic understanding of <em>maq</em><em>āṣ</em><em>id al-Qur</em><em>ʾā</em><em>n</em> that can be applied to contemporary issues. By employing a qualitative methodology through content analysis, the study analysed al-Qaraḍāwī’s conception of <em>maq</em><em>āṣ</em><em>id al-Qur</em><em>ʾā</em><em>n</em> and inquiry into its relevance in addressing the ethical dilemmas of AI. The findings indicated that the principles outlined in his framework can serve as a clear guide for ensuring that AI development and its application are consistent with Sharia objectives. Moreover, the study highlighted the necessity for collaboration between Islamic scholars and technology experts in formulating comprehensive guidelines that direct AI towards promoting social welfare, protecting fundamental human rights, and preventing harm. Such an approach ensures that technological advancement becomes a source of benefit for humanity while safeguarding ethical and spiritual values.</p>2025-12-19T00:00:00+08:00Copyright (c) 2025 Muhammad Aizat Syimir Rozani, Abdullah, M. F. R., Azizan, N. I., Abdul Azis, F.https://www.al-irsyad.uis.edu.my.kuisjournal.com/index.php/alirsyad/article/view/555Pendekatan Terjemahan Mahmud Yunus dalam Tafsir Qur’an Karim: Analisis Wacana Kināyah2025-11-13T14:04:30+08:00Nasimah Abdullahnasimah@uis.edu.myMuh. Naim Madjidnaimmadjid@umy.ac.id<p><em>Tafsir al-Qur’an al-Karim Rasm Uthmani</em>, widely known as <em>Tafsir Mahmud Yunus</em> (TMY), is one of the most prominent Malay translations of Quranic meanings in the Malay world. This translation has received broad acceptance among the Malay community, particularly in Indonesia and Malaysia, due to its use of clear and straightforward language that makes it accessible to readers from diverse backgrounds. This study aimed to analyse the translation approach of Mahmud Yunus by examining selected Quranic verses that contain <em>kināyah</em> or metonymic discourse as the research samples. Metonymy corresponds to <em>kiasan</em> (figurative expression) in Malay and represents one of the key aspects of <em>ʿilm al-bayān</em> (the study of figures of speech). In other words, metonymy is a type of figurative language that conveys meaning indirectly, without referring to the literal sense of the expression. Therefore, Quranic metonymic discourse needs to be translated into other languages using an appropriate translation approach to ensure that the intended message is accurately conveyed to target readers while maintaining semantic equivalence between the source text and the translated text. Based on the analysis of six (6) selected verses, this study emphasised that Mahmud Yunus was inconsistent in his use of translation approaches, which resulted in ambiguity in some instances concerning the overall meaning of the discourse.</p>2025-12-19T00:00:00+08:00Copyright (c) 2025 Nasimah Abdullah, Muh. Naim Madjidhttps://www.al-irsyad.uis.edu.my.kuisjournal.com/index.php/alirsyad/article/view/549Sumbangan Penulis Tafsir Mini Surah al-Fātiḥah dalam Pendidikan Islam Awal Kanak-Kanak2025-09-29T23:10:11+08:00Zaidul Amin Suffian Ahmadzaidulamin@uis.edu.mySahlawati Abu Bakarsahlawati@uis.edu.myMuhammad Aizat Syimir Rozaniaizatsyimir@uis.edu.mySiti Nurbalqis Baharuddinsitinurbalqis@uis.edu.myJannatul Husna Ali Nuarjannatul@ilha.uad.ac.id<p>This study examined the interpretive and formative approach of <em>Tafsir Mini Surah al-Fatihah</em>, published by Telaga Biru, as a model of children’s <em>tafs</em><em>ī</em><em>r</em> in early Islamic education. Employing a qualitative interpretive design through document analysis and triangulated interviews, five core features were identified: (i) use of the Quran and hadith as primary references, (ii) enrichment of understanding through <em>Qa</em><em>ṣ</em><em>a</em><em>ṣ</em><em> al-Anbiy</em><em>āʾ</em> (prophetic narratives), (iii) use of the <em>qi</em><em>ṣṣ</em><em>ah</em> (storytelling) genre, (iv) focus on moral and spiritual values, and (v) exclusion of superstition and myth. These features collectively demonstrate the integration of <em>Ahl al-Sunnah wa al-Jam</em><em>āʿ</em><em>ah</em> theology with a child-centred formative approach in conveying Quranic meanings. The findings also highlighted challenges in simplification and parental dependency, emphasising the need for reflective parental guides to support accurate theological comprehension.</p> <p><strong>Contribution: </strong>This study highlights the significant contribution of <em>Tafsir Mini Surah al-Fatihah</em> in advancing children-oriented Quranic interpretation within the Malaysian context. While a similar initiative was undertaken in Indonesia by Afif Muhammad (2002), this work represents a crucial methodological development that contextualises children’s <em>tafs</em><em>ī</em><em>r</em> within Malaysia’s socio-cultural and educational landscape. This study contributes to the growing field of Quranic studies that integrates classical <em>tafs</em><em>ī</em><em>r </em>with contemporary approaches to faith formation and early Islamic education, enriching discourse on Quranic transmission in Southeast Asia.</p>2025-12-19T00:00:00+08:00Copyright (c) 2025 Zaidul Amin Suffian Ahmad, Sahlawwati Abu Bakar, Rozani, M. A. Z., Siti Nurbalqis Baharuddin, Ali Nuar, J. H.https://www.al-irsyad.uis.edu.my.kuisjournal.com/index.php/alirsyad/article/view/548Skeptisisme Orientalis terhadap Hadis: Analisis Kritis Pemikiran Goldziher dan Schacht2025-11-03T10:52:42+08:00Nik Mohd Zaim Ab Rahimnmzaim.kl@utm.myMonika @ Munirah Abd Razzakmunirahar@um.edu.myJannatul Husna Ali Nuarjannatul@ilha.uad.ac.id<p>This study critically analysed the thoughts of two prominent Orientalist, Ignaz Goldziher and Joseph Schacht, who introduced a sceptical approach to the authenticity and authority of the hadith of Prophet Muhammad (PBUH). Goldziher questioned the originality of <em>isn</em><em>ā</em><em>d</em>, viewing hadith as a reflection of the sociopolitical developments within the Muslim community. Meanwhile, Schacht rejected the reliability of early <em>isn</em><em>ā</em><em>d</em>, arguing that most hadiths were fabricated to support the later authority of Islamic jurisprudence (<em>fiqh</em>). This study employed document analysis and methodological comparison to evaluate the epistemological foundations, methodologies, and the strengths and weaknesses of their arguments. This study further explored the critical responses of modern Muslim scholars, including M. M. Azami, who uphold the authenticity of hadith through rigorous academic and historical methods. The findings indicated that while the Orientalist approach has introduced new perspectives in Western hadith studies, it often disregards the established internal disciplines of hadith sciences within the Islam. This study emphasized the need for a balanced, contextual, and interdisciplinary approach for evaluating hadith sources.</p> <p><strong>Contribution:</strong> This study is highly relevant to the focus and scope of the journal, which centers on the study of religion, epistemology, and research methodology, as it integrates historical analysis, source criticism methodology, and contemporary perspectives in hadith studies. This study also contributes significantly to scholarly debates on hadith and encourages researchers to re-examine hadith studies through a holistic and critical approach.</p>2025-12-19T00:00:00+08:00Copyright (c) 2025 Nik Mohd Zaim Ab Rahim, Monika @ Munirah Abd Razzak, Jannatul Husna Ali Nuarhttps://www.al-irsyad.uis.edu.my.kuisjournal.com/index.php/alirsyad/article/view/546Keterjaminan Makanan dan Kenaikan Harga Barang: Meneroka Pentafsiran Wahbah al-Zuḥaylī (1932-2015) dalam al-Tafsīr al-Munīr2025-10-06T17:56:03+08:00Abur Hamdi Usmanaburhamdi@uis.edu.myZaidul Amin Suffian Ahmadzaidulamin@uis.edu.myAzwar Azwarazwar.iskandar@gmail.comMohd Farid Ravi Abdullahfaridravi@uis.edu.my<p>Food security and rising commodity prices have recently emerged as prominent global issues, with notable implications on Malaysia. These issues not only threaten economic stability but also widen social disparities and compromise public welfare. This study examined Wahbah al-Zuḥaylī’s interpretation of the Islamic perspectives on food security and price regulation in <em>al-Tafs</em><em>ī</em><em>r al-Mun</em><em>ī</em><em>r</em>. Employing a qualitative methodology, a content analysis was conducted on Quranic verses related to economic issues as interpreted by al-Zuḥaylī, focusing on his principles of social justice, the prohibition of hoarding (<em>al-i</em><em>ḥ</em><em>tik</em><em>ā</em><em>r</em>), and state responsibility in securing citizens’ basic needs. The findings indicated that Islamic principles emphasize equitable resource management, the prevention of market exploitation, and the protection of fundamental human rights, including access to reasonably priced food. Al-Zuḥaylī’s insights provide a robust foundation for addressing contemporary issues of food security and price inflation, particularly in the Malaysian context. This comprehensive approach offers a valuable framework for the development of fair and sustainable economic policies. The implications of this study underscore the need to integrate Islamic principles with technological innovation and public policy for safeguarding food security and stable market prices. Furthermore, this study contributes to the academic discourse on Quranic exegesis and Islamic economics, while providing practical recommendations for policymakers addressing this critical issue.</p>2025-12-19T00:00:00+08:00Copyright (c) 2025 Abur Hamdi Usman, Zaidul Amin Suffian Ahmad, Azwar Azwar, Mohd Farid Ravi Abdullah