Analisis hadis bab wa waṣṣaynā al-Insāna bi wālidayhi ḥusnā dalam kitab al-Adab al-Mufrad karya Abū ‘Abd Allāh Muḥammad Ibn Ismā‘Īl al-Bukhārī (810-870 M.)
Hadiths analysis on chapter wa waṣṣaynā al-Insāna bi wālidayhi ḥusnā in al-Adab al-Mufrad by Abū ‘Abd Allāh Muḥammad Ibn Ismā‘Īl al-Bukhārī (810-870 CE)
DOI:
https://doi.org/10.53840/alirsyad.v10i1.503Keywords:
Adab, Akhlāq, al-Adab al-Mufrad, al-Bukhārī, ParentsAbstract
Adab, in the perspective of Islam, holds a noble position in the eyes of Allah and His Messenger and in the view of all creatures. However, most Muslims take an indifferent attitude towards this matter, treating them as if they are peripheral and distant from the religion. Observing this scenario, the restoration of identity needs to be strengthened by understanding the of the Prophet's (PBUH) teachings through his sayings on manners contained in the works of prominent scholars. This paper analyses the renowned hadith scholar, al-Bukhārī, who wrote a special chapter in Kitāb al-Adab within his work al-Jāmi‘ al-Ṣaḥīḥ. More specifically, al-Bukhārī authored another separate book presenting hadiths on manners titled al-Adab al-Mufrad (AM). Hence, this study applies a qualitative method with a content analysis design to elaborate in detail selected hadiths related to the command to do good to parents. The findings show that most of the hadiths in AM are authentic, thābit, and maḥfūẓ. Although there are weak, their number is small and not in the category of very weak. Therefore, it does not tarnish the credibility of the author and the esteemed status of AM in society.
Contribution: The paper highlights numerous authentic hadiths emphasise the importance of treating parents with respect and kindness. This is a core value in Islam that has been validated through the al-Bukhārī's works. The paper's exploration of hadiths on parental respect, along with its practical applications, aligns well with the focus on promoting Islamic values and addressing contemporary social challenges.
Downloads
References
Abd Halim, N. H. (2020, July 23). Kes dera ibu bapa naik 20% musim PKP. Utusan Malaysia. Diperolehi daripada https://www.utusan.com.my/nasional/2020/07/kes-dera-ibu-bapa-naik-20-musim-pkp/
Abd Majid, M., Usman, A. H., Azizan, N. I., Haridi, N. H. M., Mohamad, N., Ismail, Z., & Rahman, A. H. A. (2023). Pembangunan jati diri insan menurut perspektif hadis. HADIS, 13(26), 38-50. https://doi.org/10.53840/hadis.v13i26.230
Abd. Rahman, K. A., & Ismail, I. (2020). Analisis naratif fasa kehidupan Miskawayh (932-1030 M). Al-Irsyad: Journal of Islamic and Contemporary Issues, 5(1), 234–243. https://doi.org/10.53840/alirsyad.v5i1.81
Al-Albānī, M. N. (1997). Ṣaḥīḥ al-Adab al-Mufrad li al-Imām al-Bukhārī. Riyadh, KSA: Maktabah al-Dalīl.
Āli Ibrāhīm al-‘Anqarī, A. A. (2019). Muqaddimah. Dlm. Al-Bukhārī, M. I. I. Al-Adab al-Mufrad. Riyadh, KSA: Dār Aṭlas al-Khadrā’, hlm.: 11.
Aliyeva, N. (2020). The sultan of hadith scientists-imam al-Bukhari. JournalNX, 6(10), 281-284. Diperolehi daripada https://www.neliti.com/publications/335785/the-sultan-of-hadith-scientists-imam-al-bukhari
Al-Bakrī, A. A. R. (2005). Al-Muqaddimah. Dlm. Al-Bukhārī, M. I. I. Al-Adab al-Mufrad. Kaherah, Mesir: Dār al-Salām, hlm.: 3.
Al-Bukhārī, M. I. I. (2019). Al-Adab al-Mufrad. Riyadh, KSA: Dār Aṭlas al-Khadrā’.
Bulai, M., Eva, M., & Rosu, L. (2016). Analysis of tourism features and development strategy for memorial complex “Imam Al Bukhari Mausoleum”, Samarkand region, Uzbekistan. Tékhne, 14(2), 134-143. https://doi.org/10.1016/j.tekhne.2016.11.001
Dahlan, R., & Hamzah, M. I. (2023). Punca pengabaian warga emas di Malaysia. QALAM International Journal of Islamic and Humanities Research, 3(4), 29-36. Diperolehi daripada https://jurnal.nun-g.com/index.php/qalam/article/view/199
Deuraseh, N. (2006). Health and medicine in the Islamic tradition based on the book of medicine (Kitab Al-Tibb) of Sahih Al-Bukhari. Jishim, 5, 2-14. Diperolehi daripada https://e-ilami.unissa.edu.bn:8443/handle/20.500.14275/1160
Al-Dhahabī, S. M. (1983). Siyar A‘lām al-Nubalā’. Jil. 12. Beirut, Lebanon: Mu’assasah al-Risālah.
HAMKA. (1981). Tafsir al-Azhar. Jil. 20. Surabaya, Indonesia: Yayasan Latimojong.
Al-Hindī, F. J. (1958). Faḍl Allāh al-Ṣamad fī Tawḍīḥ al-Adab al-Mufrad. Kaherah, Mesir: al-Salafiyyah.
Ibn Ḥajar al-‘Asqalānī, I. H. (2001). Fatḥ al-Bārī: Sharḥ Ṣaḥīḥ al-Bukhārī. Jil. 10. Riyadh, KSA: Maktabah Mālik al-Fahd al-Waṭaniyyah.
Ibn Ḥajar al-‘Asqalānī, I. H. (2005). Fatḥ al-Bārī: Sharḥ Ṣaḥīḥ al-Bukhārī. Jil. 2 & 13. Beirut, Lebanon: Dār al-Ṭayyibah.
Ibn Kathīr, A. F. I. (1999). Tafsīr al-Qur’ān al-‘Aẓīm. Jil. 6. Riyadh, KSA: Dār al-Ṭayyibah.
Ismaeel, M., & Muhammed, I. (2022). Ethics of dealing with the neighbor striving for the widow and providing for the orphan in the prophet hadiths/book (al-Adab) from sahih al-Bukhari/model. Journal of Garmian University, 9(1), 215-224. https://doi.org/10.24271/jgu.2022.151711
Al-Jaylānī, F. S. (2022). Faḍlullah al-Ṣamad fī Tawḍīḥ al-Adab al-Mufrad. Jil. 1. Beirut, Lebanon: Dār al-Kutub al-‘Ilmiyyah.
Kadir, M. N. A., Sai, M. M., & Majid, L. A. (2013). Metodologi dakwah kepada ibu bapa bukan Muslim berdasarkan kisah nabi Ibrahim AS. Islāmiyyāt: International Journal of Islamic Studies, 35(2), 57-66. Diperolehi daripada https://journalarticle.ukm.my/6882/1/4325-10062-1-SM.pdf
Kamiljon, N. (2022). Muhammad Ismail al-Bukhari and Abu Nasr: The moral significance of Al-Farabi's heritage. Asian Journal of Technology & Management Research (AJTMR), 12(1), 143-146. Diperolehi daripada https://ajtmr.com/papers/Vol12Issue1/Vol12Iss1_P5.pdf
Al-Karboly, M. H. A. (2022). Muhammad bin Ismail al-Bukhari from the book Asma al-Rijal in the narrators of the companions of hadith written by/Sharaf Al-Din Al-Hussein bin Muhammad bin Abdullah Al-Taybi He died in the year 743 AH/1342 AD. Iklīl for Humanities Studies, 3(1), 23-47.
Al-Khaṭīb al-Baghdādī, A. B. A. (2001). Tārīkh Madīnah al-Salām wa Akhbār Muḥaddithīhā wa Dhikr Quṭṭānihā al-‘Ulamā’ min Ghayr Ahlihā wa Wāridīhā. Jil. 2. Beirut, Lebanon: Dār al-Gharb al-Islāmī.
Khan, F. (2009). Maulana Thanawi’s fatwa on the limits of parental rights over children. Dlm. B. D. Metcalf (Pnyt.), Islam in South Asia in Practice, 305-316. Princeton, New Jersey: Princeton University Press.
Mamat, M. A. (2019). Perkembangan penulisan karya Adab al-‘Ᾱlim oleh sarjana Islam: Satu sorotan ke arah penentuan sumber kepada etika profesion perguruan dalam Islam. ‘Abqari Journal, 18(1), 60–80. https://doi.org/10.33102/abqari.vol18no1.157
Maraoui, H., Haddar, K., & Romary, L. (2019). Segmentation tool for hadith corpus to generate TEI encoding. In Hassanien, A., Tolba, M., Shaalan, K., Azar, A. (eds). Proceedings of the International Conference on Advanced Intelligent Systems and Informatics 2018 4 (pp. 252-260). Springer International Publishing. https://doi.org/10.1007/978-3-319-99010-1_23
Mat Salleh, H., Mat Hussin, M., & Hj Abdullah, R. (2022). The protection of senior citizens’ rights in Malaysian legislation. Kanun: Jurnal Undang-Undang Malaysia, 34(1), 1-22. https://doi.org/10.37052/kanun.34(1)no1
Muḥammad al-Sa‘ad, A. A. (2019). Muqaddimah. Dlm. Al-Bukhārī, M. I. I. Al-Adab al-Mufrad. Riyadh, KSA: Dār Aṭlas al-Khaḍrā’, hlm.: 17.
Musa, A. Y. (2021). Considerations in hadith and Qur’an: Text and interpretation in a study of civility. Dlm. M. Milani & V. Adrahtas (Pnyt.). Islam, Civility and Political Culture. Cham, Switzerland: Palgrave Macmillan.
Al-Nawawī, A. Z. M. (1996). Sharḥ al-Nawawī ‘alā Muslim. Jil. 16. Beirut, Lebanon: Dār al-Khayr.
Pratiwi, S. (2018). Person deixis in English translation of summarized shahih al-Bukhari hadith in the book of as-Salat. Advances in Language and literary Studies, 9(1), 40-43. https://doi.org/10.7575/aiac.alls.v.9n.1p.40
Al-Qurṭubī, A. A. M. (2013). al-Jāmi‘ li Aḥkām al-Qur’ān. Jil. 1. Beirut, Lebanon: Dār al-Kutub al-‘Ilmiyyah.
Al-Sa‘dī, ‘A. R. (1988). Taysīr al-Karīm al-Raḥmān fī Tafsīr Kalām al-Mannān. Riyadh, KSA: Maktabah al-‘Abīkān.
Salleh, H. M., Abdullah, R., & Hussin, M. N. M. (2021). Faktor-faktor pengabaian terhadap warga tua di Malaysia. BITARA International Journal of Civilizational Studies and Human Sciences, 4(2), 70-84. Diperolehi daripada https://bitarajournal.com/index.php/bitarajournal/article/view/186/618
Samudin, S. A., & Bakar, A. A. (2023). Penderaan dan pengabaian warga emas: Kajian menurut undang-undang di Malaysia. Journal of Shariah Law Research, 8(2), 121-142. Diperolehi daripada https://ajba.um.edu.my/index.php/JSLR/article/view/49065
Shihab, M. Q. (2011). Tafsir al-Mishbah: Pesan, kesan dan keserasian al-Qur’an. Jil. 10. Jakarta, Indonesia: Lentera Hati.
Al-Ṭabarī, A. J. (t.th.). Jāmi‘ al-Bayān ‘an Ta‘wīl Āyi al-Qur’ān. Jil. 2. Kaherah, Mesir: Maktabah Ibn Taimiyyah.
Al-Wāḥidī, M. A. (2005). Asbāb Nuzūl al-Qur’ān. Riyadh, KSA: Dār al-Īmān.
Wazir, R., Usman, A. H., Salleh, N. M., Sudi, S., Awang, A. H., & Rosman, S. (2020). Pencegahan dadah golongan berisiko menurut pendekatan psikospiritual al-Ghazālī (W. 505 H.). Al-Irsyad: Journal of Islamic and Contemporary Issues, 5(2), 391-403. https://doi.org/10.53840/alirsyad.v5i2.91
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Abur Hamdi Usman, Mohd Norzi Nasir, Mutsalim Khareng

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
License and Copyright Agreement
In submitting the manuscript to the journal, the authors certify that:
- They are authorized by their co-authors to enter into these arrangements.
- The work described has not been formally published before, except in the form of an abstract or as part of a published lecture, review, thesis, or overlay journal.
- That it is not under consideration for publication elsewhere,
- That its publication has been approved by all the author(s) and by the responsible authorities – tacitly or explicitly – of the institutes where the work has been carried out.
- They secure the right to reproduce any material that has already been published or copyrighted elsewhere.
- They agree to the following license and copyright agreement.
Copyright
Authors who publish with al-Irsyad: Journal of Islamic and Contemporary Issues agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License (CC BY-NC 4.0) that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
Licensing for Data Publication
al-Irsyad: Journal of Islamic and Contemporary Issues use a variety of waivers and licenses that are specifically designed for and appropriate for the treatment of data:
- Open Data Commons Attribution License, http://www.opendatacommons.org/licenses/by/1.0/(default)
- Creative Commons CC-Zero Waiver, http://creativecommons.org/publicdomain/zero/1.0/
- Open Data Commons Public Domain Dedication and License, http://www.opendatacommons.org/licenses/pddl/1-0/
Other data publishing licenses may be allowed as exceptions (subject to approval by the editor on a case-by-case basis) and should be justified with a written statement from the author, which will be published with the article.
Open Data and Software Publishing and Sharing
The journal strives to maximize the replicability of the research published in it. Authors are thus required to share all data, code, or protocols underlying the research reported in their articles. Exceptions are permitted but have to be justified in a written public statement accompanying the article.
Datasets and software should be deposited and permanently archived in appropriate, trusted, general, or domain-specific repositories (please consult http://service.re3data.org and/or software repositories such as GitHub, GitLab, Bioinformatics.org, or equivalent). The associated persistent identifiers (e.g. DOI, or others) of the dataset(s) must be included in the data or software resources section of the article. Reference(s) to datasets and software should also be included in the reference list of the article with DOIs (where available). Where no domain-specific data repository exists, authors should deposit their datasets in a general repository such as ZENODO, Dryad, Dataverse, or others.
Small data may also be published as data files or packages supplementary to a research article, however, the authors should prefer in all cases a deposition in data repositories.

















