Analisis naratif fasa kehidupan Miskawayh (932-1030 M)

Narrative analysis on the life phases of Miskawayh (932-1030 M)

المؤلفون

  • Kamal Azmi Abd. Rahman Kolej Universiti Islam Antarabangsa Selangor (KUIS), MALAYSIA
  • Indriaty Ismail Universiti Kebangsaan Malaysia (UKM), MALAYSIA

DOI:

https://doi.org/10.53840/alirsyad.v5i1.81

الكلمات المفتاحية:

Miskawayh، Falsafah Akhlak، Tahdhīb al-Akhlāq، Naratif، Biografi

الملخص

Miskawayh is an important figure in the development of Islamic ethical philosophy. The synthesis between Greek philosophy and Islamic knowledge that he developed in the Middle Ages is considered a significant innovation in the formation of Islamic ethical philosophy. Though Miskawayh’s biography has been widely presented, his biographical narrative in this study is needed to ascertain his life changes based on different phases of his life. Therefore, this qualitative study will discuss the biography of Miskawayh. A biographical narrative analysis of Miskawayh found four major phases in his life. The first phase (up until the age of about 20) was when he obtained basic Islamic knowledge and studied chemistry. The second phase was between 956 AD and 963 AD in Baghdad. During that period of time, he was involved in the discussion of philosophy and dealing with moral issues. The third phase was in 963 AD in Rayy, Iran, where he dedicated his time to studying various themes of writing and teaching. The fourth phase was between 976 AD and 1030 AD, from his age of 44 until his death at the age of 96 in Iṣfahān, Iran. During this phase, he was active in philosophical writing and refining ethics. Due to the breadth of Miskawayh’s knowledge and experience, his writings on ethics have been influential, especially his magnum opus entitled Tahdhīb al-Akhlāq which has received a substantial amount of attention from Islamic and Western scholars to this day.

التنزيلات

بيانات التنزيل غير متوفرة بعد.

السير الشخصية للمؤلفين

Kamal Azmi Abd. Rahman، Kolej Universiti Islam Antarabangsa Selangor (KUIS), MALAYSIA

 

 

Indriaty Ismail، Universiti Kebangsaan Malaysia (UKM), MALAYSIA

 

 

المراجع

ʿAbd al-ʿAziz, I. (1946). Miskawayh: Falsafatuhu al-Akhlāqiyyah wa Maṣādiruhā. t.tp.: t.pt.

Abd. Rahman, K. A. (2017). Wacana Dakwah dan Usuluddin kontemporari. Penulisan etika Miskawayh (1030m) (pp. 21-33). Bangi: Fakulti Pengajian Peradaban Islam.

Abdul Latiff, A. Z., Hamzah, A. & Mad Aros, A. (2015). Tamadun Islam dan Tamadun Asia (TITAS). Kuala Lumpur: Oxford Fajar.

Abu Bakar, I. (1989). Some aspects of Miskawayh’s thought. Islamiyyat, 10 (1), 115-123.

Al-Khwārizmī, M. (1879). Rasā’il. Constantinople: Maṭbaʿ al-Jawāib.

Ansari, M. A. H. (1964). The ethical philosophy of Miskawayh. India: The Aligarh University Press.

Darusalam, G. (2017). MPU 3122 Tamadun Islam dan Tamadun Asia. Kuala Lumpur: Open University Malaysia (OUM).

Fakhry, M. (1970). History of Islamic philosophy. New York, NY: Columbia University Press.

Fakhry, M. (1975). Justice in Islamic philosophical ethics: Miskawayh’s mediating contribution. Journal of Religious Ethics, 3(2), 243-254.

Hj. Daud, M. (2004). Tamadun Islam. Kuala Lumpur: Utusan Publication.

Jamal al-Din, N. (2001). Miskawayh (A.H. 320-421/A.D.932-1030). Prospects: The Quarterly Review of Comparative Education, 24(1), 1-18.

Kraemer, J. L. (1984). Humanism in the renaissance of Islam: a preliminary study. Journal of the American Oriental Study, 104(1), 135-164. doi: 10.2307/602647

Kraemer, J. L. (1986). Humanism in the Ranaissance of Islam. Leiden, Netherland: E. J. Brill.

Kridel, C. (2020). An Introduction to biographical research. Retrieved from http://www.aera.net/SIG013/Research-Connections/Introduction-to-Biographical-Research

Leaman, O. (1998). Ibn Miskawayh, Ahmad ibn Muhammad (c.940-1030). Retrieved from http://www.muslimphilosophy.com/ip/rep/H042.htm

Miskawayh. (1966). The refinement of character. Beirut: t.pt.

Miskawayh. (2005). Tahdhīb al-akhlāq. t.tp: Ṭaliʿah al-Nūr.

Mohamed Taib, M. I. (2004). Friendship: Miskawayh and the ethical tradition. The Muslim Reader Magazine, 1-5.

Muḥammad Al-ʿAmru, A. (2006). Al-Akhlāq bayna madrasataini al-salafiyyah wa al-falsafah (Miskawayh wa Ibn al-Qayyim namuzajan). t.tp.: t.pt.

Nasr, S. H. & Leaman, O. (2008). History of Islamic philosophy. London & New York: Routledge.

Omar, M. N. (2003). Christian and Muslim ethics. Kuala Lumpur: Dewan Bahasa dan Pustaka.

Omar, M. N. (2015). Miskawayh’s apologia for Greek philosophy. European Journal of Interdisciplinary Studies, 3(1), 107-110. doi: http://dx.doi.org/10.26417/ejis.v1i3.p107-110

Salleh, S. & Embong, R. (2017). Educational views of Ibn Sīnā. Al-Irsyad: Journal of Islamic and Contemporary Issues, 2(1), 13-24.

Siddiqui, B. H. (2001). Miskawaih’s thought on human personality. Intellectual Discourse, 9(1), 29-46.

Walzer, R. (1956). Some aspect of Miskawayh’s Tahdhīb al-Akhlāq. Islamic Philosophy, Miskawayh Abu Ali Ahmad Ibn Muhammad (d.421/1030) Text and Studies. Institute for History of Arabic-Islamic Science Johann Wolfgang Goethe University Frankfurt am Main.

Y Mohamed. (2000). Greek thought in Arab ethics: Miskawayh’s theory of justice. Phronimon, 2, 242-259.

Yāqūt, A. H. (1993). Muʿjam al Udabā’. Beirut: Dār al-Gharb al-Islāmī.

Zinn, J. O. (2004). Introduction to biographical research. United Kingdom, UK: University of Kent at Canterbury.

التنزيلات

منشور

2020-06-01

كيفية الاقتباس

Abd. Rahman, K. A., & Ismail, I. (2020). Analisis naratif fasa kehidupan Miskawayh (932-1030 M): Narrative analysis on the life phases of Miskawayh (932-1030 M). Al-Irsyad: Journal of Islamic and Contemporary Issues, 5(1), 234–243. https://doi.org/10.53840/alirsyad.v5i1.81

الأعمال الأكثر قراءة لنفس المؤلف/المؤلفين

المؤلفات المشابهة

يمكنك أيضاً إبدأ بحثاً متقدماً عن المشابهات لهذا المؤلَّف.